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History of Lynchings of Mexican Americans Provides Context for Recent Challenges to U.S. Death Penalty

From 1846 to 1870, more than 100 men and women were hanged on the branches of the notorious "Hanging Tree" in Goliad, Texas. Many were Mexicans or Mexican Americans and many were killed by lynching. In a November 25 op-ed in the San Antonio Express-News, historian Alfredo Torres, Jr. writes that these public killings are a reminder that "the noose, [which] has been identified as emblematic of violence and oppression toward African-Americans, [is] often overlooked as a symbol of terror for Mexican-Americans." Torres says that no region experienced more lynchings of Mexican Americans than Southern Texas, and the public spectacles on the Goliad County Courthouse lawn (pictured), now an historic landmark and tourist attraction, were witnessed by Anglo families "in a carnival-like atmosphere, bringing picnic baskets and taking photos." Lynchings of more than 871 Mexican Americans are documented across 13 Western and Southwestern states after the Civil War. But Torres says "these numbers don’t compare to what was done in Texas," where historians William D. Carrigan and Clive Webb estimate that more than 5,000 Mexican Americans were murdered between 1910 to 1920. That wave of terror included numerous extra-judicial lynchings and murders of Mexican Americans by vigilantes, local law-enforcement officers, and Texas Rangers. Texas A & M-Kingsville journalism professor Manuel Flores wrote in an October 2017 column in the Corpus Cristi Caller-Times that the death and legend of Josefa “Chipita” Rodriguez—framed for the 1863 ax murder of a White cotton merchant and horse trader in what was still Confederate Texas—symbolizes the racial violence against Mexican Americans in the state and "are as pertinent to the state of Texas as that of the Alamo and Goliad stories." Rodriguez was falsely accused of murder and the theft of $600 after the dismembered body of John Savage was found on the banks of the river near her traveler's lodge. Though there was no evidence of her involvement in the murder and she insisted “No soy culpable" ("I'm not guilty"), she was quickly tried, sentenced, and hanged. In 1985, the Texas Legislature adopted a resolution absolving Rodríguez of the murder, and Gov. Mark White signed the resolution, posthumously pardoning her on June 13, 1985. Cardigan and Webb say that widespread lynchings of Mexican Americans persisted into the 1920s, "eventually declining largely because of pressure from the Mexican government." Issues of racial bias against Mexicans and others of Latino descent in the administration of the death penalty in the U.S. persist. 122 Latino prisoners have been executed in the United States since 1985. Texas has carried out 84.4% of those executions (103), including the controversial execution of Mexican national Ruben Ramírez Cárdenas on November 8, in violation of international treaty obligations to have permitted him to obtain consular assistance from his government. 373 Latino/a prisoners are on state or federal death rows across the United States, with three-quarters sentenced to death in California (188), Texas (67), or Arizona (27). A challenge to the constitutionality of Arizona's death penalty, filed by Abel Daniel Hidalgo, is currently pending in the U.S. Supreme Court. His petition presents evidence that in Arizona, "a Hispanic man accused of killing a white man is 4.6 times as likely to be sentenced to death as a white man accused of killing a Hispanic victim." The Court will consider during its December 1 conference meeting whether to accept Hidalgo's case for review.


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New Podcast: Women and the Death Penalty, With Expert Guest Mary Atwell

"We live in a gendered society," says Dr. Mary Atwell (pictured), one of the nation’s foremost experts on women and capital punishment, and the men and women who go to death row are different. In the latest podcast episode of "Discussions with DPIC," commemorating Women's History Month, Dr. Atwell says why that is so. Dr. Atwell chose to write about women on death row because she "wanted to do something about capital punishment that was not just numbers, that was a human take on capital punishment.” In the podcast, DPIC staff members Anne Holsinger and Robin Konrad interview her about patterns in cases in which women have been sentenced to death, including the nature of the crimes, the defendants' histories of physical and sexual abuse and addiction, and prosecutor and media stereotyping of female capital defendants as violating gender norms. They also discuss how women are affected differently than men by systemic issues, such as inadequate defense and jury bias. "Women who have been sentenced to death are much more likely than the men who are sentenced to death to have committed a murder of an intimate person, rather than a stranger," Dr. Atwell says. She explains that, "for the state to put somebody to death in our name, we have to see them as ‘other’ in some way – ... and I think that’s even more true with a woman. You have to see her as not just doing things that are violent and cruel, but as particularly outside the expectations of what a woman should do.” That is why, she says, in cases in which women are sentenced to death and executed, prosecutors and the press "played up to a great extent" that "these were women who stepped outside the norms of gendered expectations." Dr. Atwell is Professor Emerita of Criminal Justice at Radford University and author of three books on capital punishment, most recently Wretched Sisters: Examining Gender and Capital Punishment.


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