Leaders of nation­al Latino evan­gel­i­cal groups are call­ing for an end to the death penal­ty, cit­ing both reli­gious con­vic­tions and prac­ti­cal con­cerns about the fair­ness of cap­i­tal pun­ish­ment. Reverend Gabriel Salguero (pic­tured), founder of the Latino Evangelical Coalition, said, Given stud­ies on how the death penal­ty is met­ed out, par­tic­u­lar­ly for peo­ple of col­or, if it’s not a lev­el play­ing field, we need to speak out. … The nee­dle has moved for Latinos and evan­gel­i­cals.” According to the Bureau of Justice Statistics, Latinos com­prise a grow­ing por­tion of the nation’s death rows, increas­ing from 11% in 2000 to 13.5% in 2010, with half of the new Latino death row inmates com­ing from California. A 2014 study of California jurors found that white jurors were more like­ly to impose death sen­tences if defen­dants were Latino and poor. Another California study found that the odds that a cap­i­tal defen­dant would be sen­tenced to death were were more than triple for those con­vict­ed of killing whites than for those con­vict­ed of killing blacks and more than 4 times greater than for defen­dants con­vict­ed of killing Latinos. There’s been a shift, not just attrib­uted to reli­gion, but a height­ened under­stand­ing of the death penal­ty and its implic­it bias in the crim­i­nal jus­tice sys­tem,” said Thomas Saenz, pres­i­dent of the Mexican American Legal Defense and Educational Fund. Salguero sum­ma­rized the reli­gious back­ing for oppo­si­tion to the death penal­ty, say­ing, The gospel teach­es us that crime has a place, but God has the last word.…Christ was an inno­cent man who was exe­cut­ed. If there’s a pos­si­bil­i­ty that we exe­cute one inno­cent per­son we should have pause.”

(R. Sager, Conservative Latino reli­gious groups make big push to end death penal­ty,” Fox News Latino, August 10, 2016.) See New Voices and Race.

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