In a letter issued ahead of the execution of James Duckett and Dominick Occhicone on July 28, 2026, the Florida Conference of Catholic Bishops “wish[ed] to remind Catholics of the teaching of our Church against the use of the death penalty in situations — like our own — where bloodless means are sufficient to punish offenders and protect public safety.” Noting “Florida’s alarming rate of executions” and the state’s efforts to expand the death penalty’s scope, the Conference writes to “invite a renewed consideration of this topic that looks beyond partisan lines to the teaching of the Church and her moral authority.” The Conference, in addition to its pastoral letter, had also called on Governor Ron DeSantis to stay the executions of both Mr. Duckett and Mr. Occhicone, writing that “the crimes of which these men were convicted are gravely evil,” but “[t]o punish with lifelong imprisonment is not to minimize the heinousness of these men’s crimes. It is rather to recognize with awe that God is the author of life, and to reserve him the taking of human life except where it is otherwise impossible to maintain the common good.”
The Conference’s letter reflects the doctrinal shift that began with Pope John Paul II, who argued the death penalty could rarely be justified in societies with the means to otherwise protect the public. In 2018, Pope Francis went further, formally declaring the death penalty “inadmissible” and revising the Catechism of the Catholic Church to reflect this position.
Gov. DeSantis allowed both executions to proceed as scheduled and in a speech with the Florida Sheriffs Association Summer Conference, he noted he “presided today over two executions in the same day — first time that’s happened in a long time,” adding he does not “take joy in doing that; it’s a weighty thing.” The governor told the sheriffs that death penalty appeals take “way too long,” and that he was determined to speed up a system the Covid-19 pandemic had thrown “off its schedule.”
That explanation did not satisfy Miami Archbishop Thomas Wenski, who was among the signatories of the pastoral letter. Mr. Duckett, 68, and Mr. Occhicone, 80, had been imprisoned for three decades or more and “weren’t a threat to anybody outside of prison,” Archbishop Wenski said, adding that the circumstances raised an obvious question: “so some might say, ‘Why execute them when nature will take its course sooner rather than later?’”
Asked to account for the governor’s approach, the archbishop said he “can’t explain the thinking other than that [Gov. DeSantis] wants to come across as a tough guy,” noting there had been “a long stretch of time” without executions before Gov. DeSantis “all of a sudden” accelerated the pace. Archbishop Wenski questioned how much of the governor’s increase in executions is tied to political aspirations, stating a tough-on-crime record could give Gov. DeSantis “a leg up for a future presidential run.” He was skeptical, too, that executions offer victims’ genuine closure: “Killing somebody doesn’t bring their loved ones back,” he said, adding, showing “that killing is bad by killing [a defendant]” is “not very coherent.”
Some of Gov. DeSantis’ fellow Catholic governors have moved in the opposite direction. Ohio Gov. Mike DeWine, a former prosecutor, denounced the death penalty in June 2026, acknowledging his long-held belief in its value as a deterrent was not supported by evidence. Gov. DeWine, in a statement, wrote that “with the dramatic drop in people being executed, and the over two-decade wait time for those who are executed, it is hard to make the case for the death penalty being a deterrent.”
Thus far into 2026, Florida has carried out 12 executions — triple the number of executions carried out by any other state during the same period. That total builds on last year’s record-setting numbers, when Florida carried out 19 executions, the most of any year since the state reinstated the death penalty in 1976.
The debate over the pace of Florida’s executions comes as the U.S. observes an important anniversary. On August 3, Floridians for Alternatives to the Death Penalty (FADP) broadcast “Florida’s Death Penalty at 50: A Conversation with Those Who Lived, Litigated, and Documented the Birth of the Modern Death Penalty,” moderated by FADP Executive Director Grace Hanna. The panel — attorneys Susan Cary and David Kendall, and sociologist Michael Radelet — reflected on the U.S. Supreme Court’s July 2, 1976, decision reinstating capital punishment nationwide.
Mr. Kendall, who was among the NAACP Legal Defense Fund lawyers representing death row prisoners at the time, recalled travelling to Washington D.C. by train to obtain a copy of the Court’s ruling and bring it back to LDF’s New York office, then calling clients to deliver the news. Ms. Cary described the shock of the decision, the “soul searching” she did, and her resulting decision to assist people facing execution — work she still does today, fifty years later. Professor Radelet recalled spontaneously joining a protest against the ruling before deciding to put his skills to oppose the death penalty in Florida and later in Colorado, which abolished the practice in 2020.
Florida prisoner John Spenkelink, represented by Mr. Kendall and fellow LDF attorney Deb Fins, was among the first people executed after the 1976 decision. The panelists described representing prisoners in an era before electronic filing — sending pleadings by Greyhound bus or by plane to make deadlines, and the difficulty of telling clients when their death warrants had been signed. They also returned to a theme that echoes through Florida’s current execution pace: the state’s clemency process, once considered the “fail safe” of the death penalty system, has not resulted in a single commutation since 1983.
Kevin Clarke, Archbishop Wenski condemns Catholic governor Ron DeSantis’s execution rampage, America Magazine, July 31, 2026; Kate Scanlon, Florida Catholic Bishops Urge DeSantis to Stay Two Executions Set For July 28, OSV News, July 22, 2026.