Introduction

In recent years, states that have abol­ished the death penal­ty have also had pop­u­la­tions with a high per­cent­age of Catholics (Illinois 30%; New Jersey 41%; New Mexico 25 %; and New York 37%). In some instances, Catholic polit­i­cal lead­ers, such as Gov. Pat Quinn in Illinois and Gov. Bill Richardson in New Mexico, played a promi­nent role in deci­sion mak­ing on the death penal­ty. Although many fac­tors play a role in leg­isla­tive actions, a recent poll by Lake Research Partners on behalf of the Death Penalty Information Center indi­cat­ed that Catholics were more dis­turbed about the prob­lems of cap­i­tal pun­ish­ment and more sup­port­ive of alter­na­tive sen­tences than the general population. 

1. Only 24% of Catholics — compared to 33% of the general population — supported the death penalty when respondents were given a range of alternative punishments for murder. Fifty-eight percent (58%) supported some form of a life without parole sentence for such offenders. 

2. On a scale of 1 – 10, Catholics supported replacing the death penalty with life without parole by an average score of 6.8, compared to 5.6 nationally. Only 21% of Catholics were not supportive of this change (i.e., rated it 0 – 4).

3. Thirty-three percent (33%) of Catholics would be less likely to support legislators who voted to bring back the death penalty, while only 28% would be more likely to support such a legislator. For both Catholics and the population at large, however, the most common response was that such a vote would make no difference in their support (Catholics: 36%; Nation: 43%).

4. One of the reasons for Catholics’ discomfort with the death penalty was their moral beliefs. On a scale of 1 – 10, Catholics rated the statement The death penalty is against my moral beliefs” at 5.9, compared to the national average of 4.7.

5. Practical problems with the death penalty also loomed large for Catholic respondents. Catholics largely agreed with the statement: The death penalty is a wasteful big government program because it costs a lot of money and it is not effective.” (5.6 agreement/​10).

6. The message that reverberated most strongly with Catholics was about the unfairness of the death penalty. Eighty-one percent (81%) — compared to 69% nationally — found the following statement convincing:

Our crim­i­nal jus­tice sys­tem should treat all peo­ple equal­ly, regard­less of how much mon­ey they make, where they live, or the col­or of their skin. In real­i­ty, the death penal­ty is applied uneven­ly and unfair­ly, even for sim­i­lar crimes. Some peo­ple are sen­tenced to die because they couldn’t afford a bet­ter lawyer, or because they live in a coun­ty that seeks the death penal­ty a lot. A sys­tem that is so arbi­trary should not be allowed to choose who lives and who dies.

7. In terms of their politics, Catholics rated themselves as mostly moderate (36%) or conservative (36%), while a quarter identified themselves as liberal (25%).


DPIC is a non-sec­tar­i­an, non-prof­it orga­ni­za­tion. For the com­plete poll results of Catholic and non-Catholic respon­dents, see Catholics.pdf. For more infor­ma­tion on the gen­er­al poll results, see www​.death​penal​ty​in​fo​.org/​p​o​l​l​r​e​sults.

The nation­wide poll of 1,500 reg­is­tered vot­ers was con­duct­ed by Lake Research Partners in May, 2010. The num­ber of Catholic respon­dents was 347, or 24% of those sur­veyed, approx­i­mate­ly equal to the per­cent of Catholics in the general population.

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