Fifty years ago today, Thurgood Marshall (pic­tured) was con­firmed as the nation’s first African-American Supreme Court Justice. 

Marshall’s lega­cy is indeli­bly linked to his his­toric vic­to­ry in 1954 as coun­sel in Brown v. Board of Education, break­ing down the bar­ri­ers of sep­a­rate but equal” seg­re­gat­ed pub­lic edu­ca­tion. But he is equal­ly asso­ci­at­ed with his rep­re­sen­ta­tion of cap­i­tal defen­dants in racial­ly charged cas­es in the Jim Crow South and his long­stand­ing belief — first artic­u­lat­ed in a con­cur­ring opin­ion in the Court’s land­mark 1972 deci­sion in Furman v. Georgia strik­ing down all exist­ing death-penal­ty statutes — that the death penal­ty is an exces­sive and unnec­es­sary pun­ish­ment that vio­lates the Eighth Amendment.” 

A grand­son of slaves and a sur­vivor of an attempt­ed lynch­ing by Tennessee police offi­cers, Marshall devot­ed his life to ensur­ing that all peo­ple, irre­spec­tive of race, enjoyed the rights of full cit­i­zen­ship and the equal pro­tec­tion of the law. This inex­orably drew him to the issues of lynch­ing and capital punishment. 

Seven days after the Baltimore native received his law license in October 1933, a 23-year-old intel­lec­tu­al­ly dis­abled black man, George Armwood, who had been in cus­tody accused of the attempt­ed assault and rape of an elder­ly white woman, was lynched in near­by Somerset County, Maryland. Marshall was one of ten lawyers to peti­tion the gov­er­nor seek­ing anti-lynch­ing leg­is­la­tion and call for an inves­ti­ga­tion into state police involve­ment in the lynching. 

Marshall won his first Supreme Court case in 1940, argu­ing Chambers v. Florida, which estab­lished that coerced con­fes­sions obtained by police through duress and vio­lence are inad­mis­si­ble at tri­al. That year, he found­ed the NAACP Legal Defense and Educational Fund and served as its first Director-Counsel, rep­re­sent­ing numer­ous black defen­dants charged with crimes in Southern courts. 

In 1941, Marshall rep­re­sent­ed W.D. Lyons, an illit­er­ate 21-year-old black share­crop­per beat­en into con­fess­ing to mur­der­ing a white fam­i­ly and burn­ing down their home. Enduring racial epi­thets from an ini­tial­ly hos­tile white com­mu­ni­ty, Marshall sub­ject­ed the police who had framed Lyons to with­er­ing cross-exam­i­na­tion and showed that they had obvi­ous­ly lied on the stand. Lyons was con­vict­ed and — after the U.S. Supreme Court denied his appeal — exe­cut­ed, but his­to­ri­ans say the case awak­ened Marshall to the abil­i­ty of lawyers to empow­er oppressed communities.

Later, Marshall won retri­als for three young African-American men who had been false­ly accused of rap­ing a 17-year-old white woman in Lake County, Florida. Two of the Groveland Four (a fourth young man charged in the case had been lynched by a white mob after escap­ing from cus­tody) were wrong­ly sen­tenced to death; one of them was mur­dered and the oth­er shot sev­er­al times by a sher­iff while being trans­port­ed to their retri­al. The sur­viv­ing defen­dant was con­vict­ed and resen­tenced to death, but received a last-minute com­mu­ta­tion. The third defen­dant — who was 16 at the time — received a life sen­tence. In April 2017, the Florida leg­is­la­ture issued an apol­o­gy for the killings and wrong­ful con­vic­tions and asked Governor Rick Scott to issue posthu­mous par­dons for the four. 

In November 1946, Marshall near­ly was mur­dered. Tennessee law enforce­ment inter­cept­ed his car and placed him in the back of an unmarked car after he had won an acquit­tal for one of 25 black man charged with riot and attempt­ed mur­der in the wake of local racial vio­lence. They drove him down iso­lat­ed roads and, Marshall lat­er said, were tak­ing me down to the riv­er where all of the white peo­ple were wait­ing to do a lit­tle bit of lynch­ing.” A white lawyer and a white jour­nal­ist saw the abduc­tion and fol­lowed the unmarked car, foil­ing the lynching. 

The Legal Defense Fund won acquit­tals in 23 of the 25 Tennessee riot cas­es. Marshall wrote in his con­cur­rence in Furman that “[i]t is evi­dent … that the bur­den of cap­i­tal pun­ish­ment falls upon the poor, the igno­rant and the under­priv­i­leged mem­bers of soci­ety.” He firm­ly believed that the pub­lic would do away with the pun­ish­ment if they under­stood the facts of how the death penal­ty actu­al­ly was applied. The ques­tion for him in Furman was not whether a sub­stan­tial pro­por­tion of American cit­i­zens would today, if polled, opine that cap­i­tal pun­ish­ment is bar­barous­ly cru­el, but whether they would find it to be so in the light of all infor­ma­tion presently available.”

Justice Marshall’s influ­ence con­tin­ues to have broad effect today. In addi­tion to his influ­ence on pub­lic edu­ca­tion and crim­i­nal jus­tice, he was instru­men­tal in rul­ings estab­lish­ing that states can­not legal­ly enforce restric­tions on the sale of homes to minori­ties and can­not bar non­whites from vot­ing in pri­ma­ry elec­tions, where many of the key elec­toral deci­sions are made.

Citation Guide
Sources

R. Cassie, The Legacy of Thurgood Marshall,” Baltimore Magazine, August 7, 2017; G. King, The Awakening of Thurgood Marshall,” November 20, 2014; J. Fortin, Florida Apologizes for Gross Injustices’ to Four Black Men, Decades Later,” New York Times, April 272017.

Learn more about the NAACP Legal Defense and Educational Fund here. See Supreme Court and Race.