In Seventy Times Seven: A True Story of Murder and Mercy, author Alex Mar presents an in-depth account of a vio­lent homi­cide and its impact on a racial­ly divid­ed com­mu­ni­ty and the indi­vid­u­als involved. Mar not only dis­cuss­es the fears asso­ci­at­ed with mod­ern crime and pun­ish­ment but also address­es the human capac­i­ty for com­pas­sion and for­give­ness. 

In the pro­logue, Mar writes that this is a sto­ry that asks what any com­mu­ni­ty is will­ing to accept as just con­se­quences — as jus­tice — for harm done. It is a dif­fi­cult ques­tion, one that each per­son in this book has been forced to con­front. Because what­ev­er the answer, its impact will be more sprawl­ing than pre­dict­ed, hard to con­tain. Whether or not we choose to acknowl­edge it, in ways very great or very small, the fates of neigh­bors are linked.” 

On a spring after­noon in May 1985, four teenage girls knocked on 78-year-old Ruth Pelke’s door in Gary, Indiana under the guise of look­ing for reli­gious guid­ance. Once inside, 15-year-old Paula Cooper attacked Ms. Pelke, blud­geon­ing, and stab­bing her to death. Police quick­ly arrest­ed Ms. Cooper and the oth­er teenagers involved, who all read­i­ly con­fessed to Ms. Pelke’s mur­der. Paula Cooper was sen­tenced to death in 1986, draw­ing wide­spread atten­tion to her case and the issue of juve­niles and the death penal­ty. Many sur­viv­ing Pelke rel­a­tives sup­port­ed Ms. Cooper’s death sen­tence, but this sup­port did not last with all fam­i­ly mem­bers. Bill Pelke, one of Ms. Pelke’s grand­chil­dren, had a rev­e­la­tion that his grand­moth­er would have cer­tain­ly for­giv­en Ms. Cooper for her actions, so he must do the same. Mr. Pelke said that night [he] was con­vinced, beyond the shad­ow of a doubt, that [his] grand­moth­er would have had love and com­pas­sion for Paula Cooper and her fam­i­ly and that she want­ed [him] to have that same sort of love and com­pas­sion. [He] learned the most impor­tant les­son of [his] life that night. [He] real­ized [he] didn’t have to see some­body else die in order to bring heal­ing from Nana’s death.” 

In 1988, the United States Supreme Court in Thompson v. Oklahoma held that states could not man­date the death penal­ty for juve­niles under 16, and the Indiana Supreme Court com­mut­ed Ms. Cooper’s sen­tence to 60 years in prison. She was released in 2013, twen­ty-sev­en years after her initial conviction. 

Encouraged by the teach­ings of Gospel of Matthew, where Jesus com­mands Peter to for­give his broth­er 70 times sev­en” times, Mr. Pelke co-found­ed Journey of Hope, an advo­ca­cy orga­ni­za­tion con­sist­ing of fam­i­ly mem­bers of mur­der vic­tims who con­duct speak­ing tours on alter­na­tives to the death penal­ty. Through work­ing with his orga­ni­za­tion, Mr. Pelke shared his expe­ri­ence and sto­ry in more than 40 states and 15 coun­tries. Prior to his death in November 2020, Mr. Pelke served on the board of sev­er­al anti-death penal­ty groups, includ­ing Death Penalty Action, the National Coalition to Abolish the Death Penalty, and Murder Victims’ Families for Human Rights.

Citation Guide
Sources

Kathryn Miles, We’re Told to Forgive. What Does That Mean?, The New York Times, April 32023

Lisa Murtha, These fam­i­lies lost loved ones to vio­lence. Now they are fight­ing the death penal­ty., America Magazine, December 282017

To learn more about Journey of Hope, vis­it their web­site here.